Please bookmark this page and tune in at 2pm (EST) on Sunday, February 4th for the live stream of a covenanting service with Rev. Dr. Cheri Dinovo.
More info at https://www.facebook.com/events/127356434672793/
This year Trinity – St. Paul’s United (TSP) marks our 35th anniversary. We are celebrating 35 years of a vital, active, and engaged presence for faith, justice and the arts on Bloor Street.
Our congregation was created from two historic faith communities, Trinity United and St. Paul’s – Avenue Road United churches. Both congregations had deep roots dating to the 1880s in evangelism, community outreach, and international mission and partnerships
By the 1970s, the changing nature and demographics of downtown Toronto led United Church members and leaders to re imagine the role and future of congregations in our neighborhood. It was out of these discussions that modern day TSP emerged.
At the time the St. Paul’s – Avenue Road building was sold. The revenues were invested in different initiatives including renovating Trinity United and creating the St. Paul’s Centre at Trinity. This venture was new and bold for downtown congregations. It was declared at the time “We believe that the new Trinity – St. Paul’s concept is an imaginative use of historic resources, current assets and future hopes.”
Thirty-five years later TSP strives to faithfully live into the future imagined by those who were there at its founding and who are part of its present. When asked recently about why they are a part of the TSP community, here are what some people said:
- I come because all kinds of believers, non- believers, all kinds of Christians and non Christians and people of other faiths are welcome
- We really struggle to live out in equal parts faith, justice, and the arts
- The music nourishes my soul
- I walk away feeling hopeful and alive
- There is always some new kid to be with
- It is a good time
- TSP is supportive of the disability community
- We support and walk with people who are struggling
- I love the sense of social justice throughout the worship and work of the congregation
- TSP is geared to helping the community
- TSP challenges the status quo
- There is an intense feeling of people who have a faith that is profound and makes a difference in lives.
As we build our future, we draw support and insight from words found in a history of TSP published in 1987. At the time, the people of TSP wrote:
“The tools of life and faith are in our hands, the avenues of prayer and planning both belong to us. Then let our future embrace two views: one is the personal and communal nurturing offered by rich worship and deep caring, the other is an unswerving desire to face the suffering and dysfunctions of our contemporary world, and to bring it to the love and justice of God.”
Herein is wisdom. Thanks be to God!
The Rev. Dr. Susan Mabey
After leaving TSP Susan Mabey became the pastor of Christos Metropolitan Community Church. While serving that congregation, Susan earned her Dr. of Ministry, in 1999. She met and married her wife, Katherine in 1994, and together they welcomed their daughter Anna in 2001. Meanwhile, their son, Aaron Miller (who was baptized by Bill Phipps at TSP) was ordained in the United Church and is serving the congregation of University Hill in Vancouver. Aaron and his wife, Kate, have blessed Susan and Katherine with two amazing grandsons, Levi and Jude. Susan left Christos MCC in 2001 to pursue a career in teaching. She currently teaches a grade 1/2 class at Thorncliffe Park Public school. Last year, Susan was the recipient of the Craig Chaplin Memorial award for her work at school during the parent protest against the new sex-ed curriculum. (For fuller description see: https://myjourneywithaids.wordpress.com/tag/rev-dr-susan-mabey/)
The Very Rev Dr. Bill Phipps
After leaving TSP Bill Phipps became the executive secretary of Alberta and Northwest Conference, 1983-93. He then served as Minister at Scarboro United Church Calgary, 1993-2007, with time out to be moderator of the United Church of Canada, 1997-2000. He retired in 2007. Bill’s major involvements these days are: Living into Right Relations, following up to the Truth and Reconciliation Commission, Climate Change and the Peace Prize and Fundraising Committee of the Consortium for Peace Studies at the University of Calgary. Bill is married to writer Carolyn Pogue who writes a twice-monthly blog for the UCC Observer. Bill’s daughter Sarah lives in Toronto, his son Jeremy lives in Winnipeg, and his step-daughter Andrea lives in Yellowknife. He has four grandchildren living in Toronto and Yellowknife. (For fuller description see: http://www.audiefox.ca/feature-profile-the-very-rev-bill-phipps/)
Letters from the Heart: An Overnight Retreat based on the Letters of Henri Nouwen
A Time Apart to Deepen Our Spiritual Live
Henri Nouwen (1932-1996) is described by Richard Rohr, OFM, as one of the great spiritual writers of the 20th century. Through his thirty-nine books, including The Return of the Prodigal Son and The Wounded Healer, he gave us a vocabulary for contemporary spirituality and formation. In addition to a prolific writing and teaching career, Nouwen, a Dutch Catholic priest, received over 16 000 letters in his life-time and answered each letter with a pastor’s heart. We will draw on some of his pastoral letters – letters about such aspects of the spiritual life as suffering, the nature of God, spiritual disciplines, life transitions, gratitude, trust – and reflect on how these letters speak to our lives today. Participants will share in small groups with regular intervals, if desired, for solitude, reflection, writing and labyrinth walking.
The retreat will be led by TSP members Barbara Lloyd, an experienced retreat leader, and Gabrielle Earnshaw, Nouwen’s archivist and editor of Love, Henri: Letters on the Spiritual Life (Random House, 2016).
Begins with registration on Friday October 27 at 6:00 p.m. and the program begins at 7:00; Ends 4 p.m. Saturday October 28. Participants must commit to attend the full program but a commuter option is available for those who cannot stay overnight at the Convent.
Fee $100 (includes accommodation for one night, breakfast and lunch); $50.00 commuter fee (includes lunch)
Assistance is available for those for whom the cost is prohibitive. Please speak to Betsy Anderson for more information.
The retreat will take place at St. John’s Convent Guest House of the Sisterhood of St. John of the Divine, an Anglican religious community and peaceful oasis in North York (Finch/Yonge St.). Rooms are single and shared bathrooms are down the hall. The SSJD community gathers for prayer four times a day and we are invited to join if we choose. In keeping with the rhythms of the convent, meals will be taken in silence. Participants may choose to stay for the evening meal and Compline on the Saturday. If so, an additional charge of $10 can be paid at the time of registration.
St. John’s Convent Guest House (The Sisterhood of St. John of the Divine)
233 Cummer Avenue
Toronto, ON M2M 2E8
How to Register
- Print and Complete the Registration Form at https://goo.gl/kyNoxL
- Submit completed Registration Form and Cheque to Betsy Anderson, Ann Rowland, Barbara Lloyd or Gabrielle Earnshaw
There are 20 spots available for this retreat. Registration is on a first come basis. The retreat is open to all members and adherents of TSP. A completed Registration Form and cheque will secure your spot. In the event the retreat is under-subscribed we will open the retreat to the wider community. In the event the retreat is over-subscribed we will consider offering the retreat again in the Spring.
Cheques are to be made out to: Trinity St. Paul’s United Church
Registration Deadline: October 1, 2017
Planners: Betsy Anderson, Barbara Lloyd, Gabrielle Earnshaw and Ann Rowland. Please contact Gabrielle Earnshaw, firstname.lastname@example.org for more information.
We had a very successful Carols by Candlelight service on Sunday, December 18 at 7pm. This was an evening filled with song and worship. The TSP choir, alongside VIVA! Youth Singers of Toronto’s Everyone Can Sing choir and Six Week Singers did a fantastic job.
You can view a selection of highlights from the evening in the video below:
Monday, December 5 ~ 7:00pm
Sunday, December 18 ~ 10:30am
Children’s Church present a Pageant
Sunday, December 18 ~ 7:00pm
Carols and Readings
Featuring the Choir of Trinity-St. Paul’s United Church, and The Every One Can Sing Choir (VIVA! Youth Singers of Toronto)
Free will offering in support of Music Ministry at Trinity-St. Paul’s
Saturday, December 24 Christmas Eve
7pm: Family Service
(joint service with Bloor St. United Church)
10pm: Candlelight and Communion
(joint service with Bathurst St. United Church)
Sunday, December 25 ~ 10:30am
“Mystery, Myth and Meaning – Celebrating Jesus’ Birth”.
Sunday, January 1 ~ 10:30am
New Year’s Service
(joint service with Bathurst St. United Church in the Chapel)
L’Arche Le Ferme has welcomed us with warm hospitality, beautiful sacred spaces, generous service and wise reflections. Singing in the chapel, we feel ourselves and these ancient words and music floating in mystery. Jean Vanier’s retreat time with us is precious and profound. We are blessed and hold the TSP community with us, especially Aida and Walter.
It is always a pleasure to hear and read reflections from the congregation. I’d like to share this short article I received last week – written directly to the experience at Trinity-St. Paul’s:
EMBRACING THE PRIMORDIAL AT TRINITY-ST. PAUL’S*
“Primordial”, now what the heck does that mean? How about “having existed from the beginning”? Marcus Borg, well known and widely respected New Testament scholar, uses that word to describe the premodern view of the world and human experience. To put it briefly, the primordial view, shared by all premodern societies and cultures, was an understanding and experience of existence as multilayered. The world was made up of rocks, trees, water, animals and humans, with time and space, but it was more. Existence was physical, but the physical was interwoven with the spiritual. The spirit dimensions of life varied greatly from one culture to another. Christians are most familiar with the Jewish understanding of the spiritual dimension of life and existence through our reading of the Hebrew Scriptures. That massive book, with such a wide variety of content and styles, is the attempt by individuals and communities to describe and understand the primordial spiritual world in which “they lived and moved and had their being.” Scriptures are shaped by powerful spiritual moments and events. Here are examples from one book of the Bible: the burning bush, the Exodus, the Mt. Sinai encounters with the Spirit.
The universal and varied primordial views of the world began to disappear in the 17th and 18th centuries with the coming of the Enlightenment. The world became limited to what you can see with your eyes, touch with your hands, hear with your ears, taste with your tongue and calculate through thinking and experience. That’s all there is: an effective understanding of existence which has enabled humanity to do remarkable things. Just think of the medical, the communication, the comfort and safety possibilities that have emerged in the modern world. There is lots of negative too, e.g. armaments, but let’s celebrate and embrace the positive dimensions of modernity.
Why should us Christians embrace the primordial? Affirming the spiritual/primordial dimension of existence is integral to Christian faith. Being a spiritual person in this secular urban environment ain’t easy. That is an especially challenging dimension of our faith individually and collectively. We can celebrate the fact that there seem to be an increasing number of people who say, “I am spiritual, but not religious.” Let’s find out what it means. Closer to home, what does “the spiritual” mean in your faith, in your life, and in mine?
Embracing the primordial means exploring and affirming the spiritual dimension of our faith. Here’s an example. On Advent One, Rev. Emily talked in her sermon about Hope and she challenged us to distinguish between “hope for” and “hope in.” I suggest the former is an expression of modernism (nothing wrong with that) and the latter is an expression of the primordial and with it comes challenging spiritual implications.
TSP has taken the spiritual/primordial dimension of Christian faith seriously as we move into two years of our congregational life under the leadership of Rev. Judith and the Interim Ministry Team. Remember how the interim process began? Yes, with the “Listening to the Spirit” initiative, a primordial beginning. Let’s make sure the “the spiritual” plays a significant role going forward. Perhaps TSP is seriously toying with the idea of embracing “the primordial”!
* This article is inspired by chapter 6, “Root Images and the Way We See: The Primordial Tradition and the Biblical Tradition” in Marcus Borg’s JESUS IN CONTEMPORARY SCHOLARSHIP
Rev. Douglas Varey